As catechumenate ministers, our role is not only to guide others on their faith journey but also to nurture our own spiritual growth. In the midst of this busy ministry, finding moments of stillness, silence, and deep connection with God through contemplative prayer can be a transformative practice. In this article, I’m going to describe not only how to engage in contemplative prayer yourself but also learn how to accompany seekers and catechumens in contemplative prayer practices.
Part 1: Embracing contemplative prayer for yourself
1. Understanding contemplative prayer
It might seem obvious to say, but contemplative prayer is not about reciting words or making requests; it’s about entering into a profound silence and being attentive to God’s presence. Contemplative prayer is about listening more than speaking.
2. Find your time and space
Set aside dedicated time for contemplative prayer in your daily routine. Even 10-15 minutes can make a significant difference. Create a quiet and comfortable space where you can be free from distractions and interruptions. If you do this regularly, your body, mind, and spirit will get used to the routine, and you will more easily enter into deep prayer.
3. Breath awareness
Be aware of your breathing. Take slow, deep breaths, and let your breath become a reminder of God’s presence. Inhale God’s love and grace, and exhale any tension or concerns.
4. Choose a focal point
Some find it helpful to use a sacred word or phrase as a focal point during contemplative prayer. This word or phrase can be something like “peace” or “love” or a short prayer like the Jesus Prayer (“Lord Jesus Christ, have mercy on me”). Repeating it gently helps maintain your focus.
5. Embrace silence and stillness
As you settle into your prayer, practice being silent and still. Allow your thoughts to quiet down and your heart to open to God’s presence. If your mind wanders, gently return your attention to your chosen focal point.
6. Let go of expectations
Release any expectations or desires for specific experiences. Trust that the encounter with God in contemplative prayer is meaningful, even if it feels subtle or uneventful. Honestly, this step is difficult for me. If I spend most of my prayer time feeling distracted, it is easy to think that I somehow “failed” in my prayer. If that happens to you, be gentle with yourself and just know that is part of the process.
7. Be patient and persistent
Somewhat related to the above, begin to see that contemplative prayer is a skill that develops over time. Be patient with yourself and maintain consistency in your practice. Some days may feel more connected than others, and that’s perfectly normal. The key is to keep showing up.
8. Reflect and integrate
After your contemplative prayer time, take a moment to reflect on any insights or feelings that arose during your practice. Consider how these experiences might inform your ministry and your personal journey of faith.
In the midst of this busy ministry, finding moments of stillness, silence, and deep connection with God through contemplative prayer can be a transformative practice.
Part 2: Guiding seekers and catechumens in contemplative prayer
1. Teach the basics
Introduce seekers and catechumens to the concept of contemplative prayer. Explain that it’s a way to connect deeply with God through silence and stillness. Encourage them to start with short, manageable sessions.
2. Create a supportive environment
Provide a quiet and comfortable space for group contemplative prayer sessions. This can be in a church setting or a peaceful outdoor location. Ensure that distractions are minimized to allow for a meaningful experience.
3. Lead by example
Model contemplative prayer for your seekers and catechumens by incorporating it into your meetings or sessions. Share your experiences and insights to inspire and guide them.
4. Offer guided sessions
Start with guided contemplative prayer sessions for beginners. Provide simple instructions, such as focusing on the breath or a sacred word, and gently guide them through the process.
5. Encourage reflection
After each session, encourage seekers and catechumens to reflect on their experiences. Ask open-ended questions that invite them to share any thoughts, emotions, or encounters with God they may have had.
6. Foster a sense of community
Contemplative prayer can be a deeply personal practice, but it can also be enhanced by community. Foster a sense of togetherness by sharing contemplative prayer experiences in a group setting. This can create a supportive and enriching environment for all participants.
7. Be responsive to individual needs
Recognize that each person’s contemplative journey is unique. Some may take to it quickly, while others may need more time and guidance. Be responsive to individual needs, offering additional support or resources when necessary.
8. Encourage integration
Help seekers and catechumens integrate contemplative prayer into their daily lives. Share practical tips and suggestions for finding time and space for this practice amidst their busy schedules.
Conclusion
Contemplative prayer is a transformative practice that can enrich both your personal spirituality and your ministry as a catechumenate minister. By embracing this practice yourself and guiding seekers and catechumens along the way, you create a path to deeper spiritual connection and discernment.
To read more about how to incorporate prayer practices into your catechumenate ministry, see these articles.
Can you help me out?
I’d love to know how this is landing. Can you share a word or a phrase about how this article resonates with you? Does it speak to your experience? Share your thoughts in the comments box below. Thanks for being part of the conversion!
Hello Nick Wagner, You’ve just described the practice of centering prayer of which I’ve been a practitioner for nearly 30 years. Fr. Thomas Keating’s seminal work, Open Mind, Open Heart, is a manual for this and Cynthia Bourgeault’s Centering Prayer and Inner Awakening, takes it a step further. I appreciate your encouragement to introduce these pathways to stillness and silence to catechumens and parishioners alike. They are part of our heritage extending back to the desert fathers and mothers, perhaps even further! Yet I find most churches have no teaching or experiential knowing about this, and it’s too important to be neglected. But incorporating it into the body of living catechesis taught to those coming into the Church as well as hopefully seeing it modeled in the church community is of prime importance in their experience.
Blessings to you and Team RCIA for your excellent ministry.
Thanks for sharing your thoughts Wendy! And thanks for pointing out the resources for going deeper into understanding centering prayer. Your parish is lucky to have you.