The Way of Faith
Explain that the Catholic Church “deplores the hatred, persecutions and displays of anti-Semitism directed against the Jews at any time and from any source” (Nostra Aetate).
In the news
When Pope Benedict XVI sets foot in Jerusalem today, he will be only the third pope in history to do so. The visit comes at a crucial time for both Catholics and Jews. (The Catholic Church and Judaism: a way forward)
In the readings
Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God. (1 Jn 4:7-10)
In the tradition
Looking to the future of relations between Jews and Christians, in the first place we appeal to our Catholic brothers and sisters to renew the awareness of the Hebrew roots of their faith. We ask them to keep in mind that Jesus was a descendant of David; that the Virgin Mary and the Apostles belonged to the Jewish people; that the Church draws sustenance from the root of that good olive tree on to which have been grafted the wild olive branches of the Gentiles (cf. Rom 11:17-24); that the Jews are our dearly beloved brothers, indeed in a certain sense they are “our elder brothers”.
At the end of this Millennium the Catholic Church desires to express her deep sorrow for the failures of her sons and daughters in every age. This is an act of repentance (teshuva), since, as members of the Church, we are linked to the sins as well as the merits of all her children. The Church approaches with deep respect and great compassion the experience of extermination, the Shoah, suffered by the Jewish people during World War II. It is not a matter of mere words, but indeed of binding commitment. “We would risk causing the victims of the most atrocious deaths to die again if we do not have an ardent desire for justice, if we do not commit ourselves to ensure that evil does not prevail over good as it did for millions of the children of the Jewish people … Humanity cannot permit all that to happen again”.
We pray that our sorrow for the tragedy which the Jewish people has suffered in our century will lead to a new relationship with the Jewish people. We wish to turn awareness of past sins into a firm resolve to build a new future in which there will be no more anti-Judaism among Christians or anti-Christian sentiment among Jews, but rather a shared mutual respect, as befits those who adore the one Creator and Lord and have a common father in faith, Abraham. (We Remember: A Reflection on the Shoah)
The Way of Faith
Explain that the Eucharist commits us to the poor.
In the news
“There’s this squeeze going on,” John E. Silvia, chief economist at Wachovia Corporation, said. “We still have job losses. We still have a lot of pressure. And now you’re going to tell me that a lot of these basic commodities are rising? People’s real income is going to get squeezed.” (Jump in Food Costs Drives Up Prices)
In the readings
This is my commandment: love one another as I love you. No one has greater love than this, to lay down one’s life for one’s friends. (Jn 15:9-17)
In the tradition
The Eucharist commits us to the poor. To receive in truth the Body and Blood of Christ given up for us, we must recognize Christ in the poorest, his brethren:
“You have tasted the Blood of the Lord, yet you do not recognize your brother,…. You dishonor this table when you do not judge worthy of sharing your food someone judged worthy to take part in this meal…. God freed you from all your sins and invited you here, but you have not become more merciful.” (Catechism of the Catholic Church, 1397)
The Way of Faith
Explain that social justice is linked to the common good and the exercise of authority.
In the news
The scholars say their studies found that religious people are three to four times more likely to be involved in their community. They are more apt than nonreligious Americans to work on community projects, belong to voluntary associations, attend public meetings, vote in local elections, attend protest demonstrations and political rallies, and donate time and money to causes — including secular ones. (Religious citizens more involved—and more scarce?)
In the readings
I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another. (Jn 15:9-17)
In the tradition
The principle of solidarity, also articulated in terms of “friendship” or “social charity,” is a direct demand of human and Christian brotherhood.
An error, “today abundantly widespread, is disregard for the law of human solidarity and charity, dictated and imposed both by our common origin and by the equality in rational nature of all men, whatever nation they belong to. This law is sealed by the sacrifice of redemption offered by Jesus Christ on the altar of the Cross to his heavenly Father, on behalf of sinful humanity.”
Solidarity is manifested in the first place by the distribution of goods and remuneration for work. It also presupposes the effort for a more just social order where tensions are better able to be reduced and conflicts more readily settled by negotiation. (Catechism of the Catholic Church, 1939-1940)
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